If a man achieves victory over this body, who in the world can exercise power over him? He who rules himself rules over the whole world.

It is a curious phenomena that God has made the hearts of the poor, rich and those of the rich, poor.

In the Bhagavad Gita, there is no long discussion, nothing elaborate. The main reason for this is that everything stated in the Gita is meant to be tested in the life of every man; it is intended to be verified in practice.

A country should be defended not by arms, but by ethical behavior.

If we wish our nature to be free and joyous, we should bring our activities into same order.

The natural movement of one's soul is upwards. But just as any object is dragged down when a heavy weight is tied to it, the burden of the body drags down the soul.

When a thing is true, there is no need to use any arguments to substantiate it.

If we could only snap the fetters of the body that bind the feet of the soul, we shall experience a great joy. Then we shall not be miserable because of the body's sufferings. We shall become free.

All revolutions are spiritual at the source. All my activities have the sole purpose of achieving a union of hearts.

In nonviolence you must go full steam ahead, if you want the good to come speedily you must go about it with vigor.

Life does not mean mere karma or mere bhakti or mere jnana.

The river flows at its own sweet will, but the flood is bound in the two banks. If it were not thus bound, its freedom would be wasted.

Though the names karma yoga and sannyasa are different, the truth at the heart of both is the same.

We cannot fight new wars with old weapons.

Do not allow yourself to imagine that revolutionary thinking can be propagated by governmental power.

Human life is full of the play of samskaras - tendencies developed by repeated actions.

In this world of chance and change and mutability, the fulfillment of any resolve depends on the will of the Lord.

Innumerable actions are going on through us all the time. If we started counting them, we should never come to an end.

It is only when our life proceeds within bounds and in an accepted, disciplined way, that the mind can be free.

The main reason why we look constantly to the Gita is that, whenever we need help, we may get it from the Gita. And, indeed, we always do get it.