I remember in 1978 meeting two Ugandan captains in the hotel talking Russian. They had been educated in Moscow and since they came from different Ugandan peoples, it was the only way they could understand one another.

In modern Russia, you have no official, formal assessment of this past. Nobody in any Russian document has said that the policy of the Soviet government was criminal, that it was terrible. No one has ever said this.

In the First World War, there was the sudden passion of nationalism, and the killing took place because of these emotions. But the Soviet case is different, because you had systematic murder, like the Holocaust.

In the Russian experience, although the Russian state is oppressive, it is their state, it is part of their fabric, and so the relation between Russian citizens and their state is complicated.

Most correspondents came from the former colonial powers - there were British, French, and a lot of Italians, because there were a lot of Italian communities there. And of course there were a lot of Russians.

The official independence celebration was going to be held over four or five days, and a group of journalists from all over the world was allowed to fly in, because Angola was closed otherwise.

There are several reasons why Russians view the oppressive state positively. First, in the Russian Orthodox religion, there is an understanding of authority as something sent by God.

There is a fundamental difference between the Polish experience of the state and the Russian experience. In the Polish experience, the state was always a foreign power. So, to hate the state was a patriotic act.

There is a lack of critical assessment of the past. But you have to understand that the current ruling elite is actually the old ruling elite. So they are incapable of a self-critical approach to the past.

Underground literature only began in the '70s, when technical developments made it possible. Before that, we were involved in a game with the censors. That was our struggle.

Money changes all the iron rules into rubber bands.

The extent of one man's guilt may be defined by how much of it is experienced by the party he injured.

Be careful: they have arms, and no alternatives.

He killed his enemies because he was afraid they would kill him. Amin ordered entire tribes to be put to death, because he feared they would rebel.

My writing is a combination of three elements. The first is travel: not travel like a tourist, but travel as exploration. The second is reading literature on the subject. The third is reflection.

I remember that during the period leading up to independence in Angola in 1975, I was the only correspondent there at all for three months.

I'll tell you what colonial experience is.

I'm trying to put more elements of the essay into my writing.

In order to feel contempt, you generally need to cherish some kind of feelings.

Our salvation is in striving to achieve what we know we'll never achieve.